All papers are linked below.
Antisemitism has risen again in many countries since the beginning of the 21st century. Jew-hatred and discrimination against Jews have a long tradition both in Christianity and Islam. In the 19th century, animosity against Judaism gave way to nationalistic and racist motives. People like Wilhelm Marr called themselves antisemites to distinguish themselves from those who despised Jews for religious reasons. Today, Jews are often attacked in the name of human rights. They are accused of supporting crimes against humanity allegedly committed by the Jewish State. However, many religious motifs of Jew-hatred, such as the accusation of killing Christ or the accusation of falsifying Islamic scripture, are still relevant today, and perhaps increasingly so in some denominations. Other religious tropes have been secularized, such as the accusation of ritual murder of Christian children that has been transformed into the accusation of purposeful killings of Palestinian children. What role do religious motifs play in the resurgence of antisemitism in the 21st century, be it directly in religious forms, or indirectly in secularized ways?
Is Religion Coming Back as a Source for Antisemitic Views?
The most violent American and European antisemites in the 21st century, including not only Jihadists but also white (and black) supremacist terrorist, made some reference to religion in their hatred of Jews. This is surprising. Religious antisemitism is often seen as a relic [...] Read more.
Since the notorious Unite the Right rally in Charlottesville in 2017, the alt-right has surged into prominence as the most visible expression of right-wing extremism. While most analysts have focused on the political aspect of the movement, my article will explore the spiritual [...] Read more.
The Presbyterian Church and Zionism Unsettled: Its Antecedents, and Its Antisemitic Legacy
by Cary Nelson
The new millennium has seen increased hostility to Israel among many progressive constituencies, including several mainline Protestant churches. The evangelical community in the US remains steadfastly Zionist, so overall support for financial aid to Israel remain secure. But the cultural impact of accusations [...] Read more.
Israel and Zionism in the Eyes of Palestinian Christian Theologians
Christian activism in the Arab–Israeli conflict and theological reflections on the Middle East have evolved around Palestinian liberation theology as a theological–political doctrine that scrutinizes Zionism, the existence of Israel and its policies, developing a biblical hermeneutics that reverses the biblical narrative, in [...] Read more.
Religiosity, Religious Practice, and Antisemitism in Present-Day Hungary
by Ildikó Barna and András Kovács
Since 1995, Surveys on antisemitism using national representative samples have been regularly carried out in Hungary. In this article, we used data from the 2011 and 2017 surveys to explore the relationship between three types of antisemitism, namely religious, secular, and emotional. Moreover, [...] Read more.
Rethinking the Role of Religion in Arab Antisemitic Discourses
“The Palestinian cause is not about land and soil, but it is about faith and belief,” insist Islamists in their attempts to Islamize the Arab–Israeli conflict. This paper examines the instrumentalization of religion in the conflict since its early stages, and its impact [...] Read more.
The Centrality of Anti-Semitism in the Islamic State’s Ideology and Its Connection to Anti-Shiism
The Islamic State (ISIS) has repeatedly targeted Jews in terrorist attacks and incited against Jews in its propaganda. Anti-Semitism and the belief that Jews are engaged in a war against Islam has been central to Islamist thought since its inception. Islamist anti-Semitism exposes [...] Read more.
Antisemitism in the Muslim Intellectual Discourse in South Asia
South Asia (Bangladesh, India, and Pakistan) has produced some of the greatest Islamic thinkers, such as Shah Wali Allah (sometimes also spelled Waliullah; 1702–1763) who is considered one of the originators of pan-Islamism, Rahmatullah Kairanwi (1818–1892), Muhammad Iqbal (1877–1938), Syed Abul A’la Mawdudi [...] Read more.
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